Bharat Rattan Baba Saheb Dr.Bheem Rao Ambedkar,A true Kabirpanthi
Megh Rishi ji Maharaj
"संत सतगुरु भगत मुंशी राम जी महाराज (श्री एम.आर. भगत) Sant Satguru Bhagat Munshi Ram Ji Maharaj (Sh.M.R. Bhagat)"
Shaheed Bhagat Amar Nath,Jammu.The Great Soldier Of Megh Samaj Who Sacrified his life for the Resevation in J&K.
Late Baba Jagdish Ji Maharaj,Gaddi, Bhagata Sadh,Keran,Jammu.
Megh Rishi JI Maharaj
Megh Bhagwan Ji Maharaj
MEGHS OF SOUTH ASIA REGION
Saturday, January 8, 2011WEDNESDAY, JANUARY 5, 2011
Aboriginals of Indus Valley Civilization, Hadappan Civilization- Kori, Koli, Kol - Meghvansh
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| Buddha |
There are myths indicating that Asuras were made slaves by Aryans. These slave races are still struggling for annihilation of caste system. They live in abject poverty. Their latest names are ‘Scheduled Castes’, ‘Scheduled Tribes, and ‘Other Backward Castes’. They are yet to know about ‘human rights’. The fact is that aboriginals were enslaved and subjected to inhuman treatment through centuries. Most of them still live in villages and they are coerced to live inwretched and inhuman conditions. The facts are now known to the outer world despite efforts by some to prove it contrary to the facts.
(Meanwhile, Dorothy, a blogger, through her comment informed that Kol tribe of India also traces its roots in Indus Valley Civilization. I could trace a link- 'The Indian Encyclopedia' given under 'Other Links at the end of this article which sufficiently describes the point. It also proves that division of Maghvanshis into tribes and castes is also artificial. )
'Kolis, Koris and Kols are not different from Meghvanshis. Their past is same. They had been given different name and profession through religious sanctions (i.e. Manusmriti) and termed as different community so that they remain away from other sister communities. Broadly, Kolis and Koris are traditional weavers (like Meghwal, Bunkar, Megh, Bhagat, Julaha, etc.) (Kols may have been forced to similar or other such activities) and that precisely gives the entire picture of their present economic condition. All these people suffer from malnutrition and hunger. They work for paltry wages and sometimes without wages. Anyhow, keep on reading the excerpts of the article and know about trustworthy and lovable Koli/Kori (कोली/कोरी) people.
Koli-Kori
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| Ashoka The Great was from Kori Tribe |
“A time comes when each one of us asks, ‘Who am I? Who were my forefathers? Where did they come from? How did they live? What were their triumphs and tribulations?’ These and a number of others are some of the fundamental questions that we must find answers to, to get to learn about our roots.
In studying the aboriginal tribes of India, scholars have consulted our most ancient records and documents - the Vedas, the Puranas, the epics in different languages, many archaeological records and notes, and various other publications.
Students of history and anthropology have found numerous instances recorded in all prehistoric and established history of India, of a glowing past of this ancient tribe of India and more is being uncovered as research continues.
This article is based mainly on three publications written in Gujarati. 'An ancient Tribe of Bharat - The History of Koli Tribe' a book edited by Shree Bachoobhai Pitamber Kambed and published by Shree Talpoda Koli Community of Bhavnagar (First Edition 1961 and Second Edition 1981), an article by Shree Ramjibhai Santola published in Bombay Samachar in 1979 and a lengthy paper prepared by Dr. Arjun Patel in 1989 for presentation at the International Koli Samaj Conference in 1989.
The most ancient King Mandhata, a supreme and universal ruler whose reputation spread far and wide throughout India and whose stories of valor and yajna were described in the stone carvings of Mohanjo Daro, belonged to this tribe.
The most ancient and revered sage Valmiki, the author of Ramayana belonged to this tribe.
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| Koli Valmiki Ramayana |
The great king Chandra Gupta Mourya, and his line of descendant kings belonged to the Koli tribe.
Lord Budhha's mother and his wife belonged to the Koli tribe.
Sant Kabir, a weaver by trade, ended several of his ‘bhajans’ as ‘kahet kabir kori’ was a self-confessed Koli. Bhaktaraj Bhadurdas and Bhaktaraj Valram from Saurastra, Girnari Sant Velnathji from Junagadh, Bhaktaraj Jobanpagi, Sant Sri Koya Bhagat, Sant Dhudhalinath, Madan Bhagat, Sany Kanji Swami of 17th and 18th Century all belonged to the Koli tribe.
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| कहत कबीर कोरी.... |
Their life and reputation were described in books of their life and in articles published in Mumbai Samachar, Nutan Gujarat, Parmarth etc.
In the State of Maharashtra, Sivaji's Commander-in-Chief and several of his Generals belonged to this tribe. ‘A History of the Marathas’ note with pride the bravery of Sivaji’s army consisting mainly of Mavalis and Kolis. His General, Tanaji Rao Malusare, who was always referred to by Sivaji as ‘My Lion’ was a koli. When Tanaji fell fighting for and winning the ‘Kodana Fort’, Sivaji renamed the fort as ‘Sinhghadhh’ in his memory.
In the State of Maharashtra, Sivaji's Commander-in-Chief and several of his Generals belonged to this tribe. ‘A History of the Marathas’ note with pride the bravery of Sivaji’s army consisting mainly of Mavalis and Kolis. His General, Tanaji Rao Malusare, who was always referred to by Sivaji as ‘My Lion’ was a koli. When Tanaji fell fighting for and winning the ‘Kodana Fort’, Sivaji renamed the fort as ‘Sinhghadhh’ in his memory.
In the 1857 uprising a number of Koli women fighters played an important role in trying to save the life of the ‘Rani of Jhansi’. Among them was a very close colleague of the queen named Jhalkari. The Koli Samaj, thus, has given India and the world, great sons and daughters whose teachings are of universal import and of relevance to modern day living.
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| Mandhata Temple of Onkareshwar |
Legend of our Ancient King Mandhata
Shree Ram is said to born as 25th generation after Mandhata. Ishvaku was another great King of the ‘Sun Dynasty Koli Kings’ and so Mandhata and Shree Ram were said to be of Ishvaku Sun Dynasty. This Dynasty later got divided into nine major sub groups, all claiming their roots to the Kshtria Caste. They are: Malla, Janak, Videhi, Koliye, Morya, Lichchhvi, Janatri, Vajji, and Shakya.’
Archaeological findings, when pieced together, show Mandhata as belonging to Ishvaku – Sun Dynasty and his descendants were known as ‘Sun Dynasty Koli Kings’. They were known to be brave, illustrious and just rulers. Buddhist texts have numerous references proving this beyond doubt. The descendants of Mandhata played a vital role and our ancient Vedas, epics and other relics mention their important contributions in the art of war and state administration. They are referred to in our ancient Sanskrit books as Kulya, Kuliye, Koli Serp, Kolik, Kaul etc.
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| Moving Wheel of Dhamma |
Early history – After Buddha
It was during the year 566 BC, when the Hindu religion became cruel and thoroughly degraded that Prince Gautam, later known to the world as Buddha (the enlightened one) was born in a little Kingdom by the river Rohini in a Himalayan valley in northwest India. Lord Buddha's mother, Maha Maya was a Koli princess.
The teachings of Lord Buddha were seen as a threat to vested interests of the upper-caste Hindus. Soon, the teachings of Buddha was completely banished from India.
It appears that Koli Kingdoms with their relationship and affinity to Buddha suffered most from this persecution. Although the vast majority never embraced Buddhist teachings, they been cold shouldered by others and suffered neglect from the rulers.
2000 Years After Lord Buddha
The upheaval must have proved too much for the Koli kingdoms. It appears that because of prolonged deprivations in the highly complex Hindu society, a once powerful tribe, hardworking, skilled, loyal, self-sufficient but easily provoked into war, lost its central position. A tribe that founded and built Bombay - named after the name of their Goddess, Mumba Devi, finds it hard even to this day to get into positions of political or academic influence. For centuries now, other tribes have looked down upon them and the resulting psychological effects were devastating for this entire community of Kshtrias.
The Present
In present day India, Kolis are found from Kashmir to Kanya Kumari and are known by slightly different names according to the languages of the regions. The following are some of the major groups: Koli Kshtria, Koli Raja, Koli Rajput, Koli Suryavanshi, Nagarkoli, Gondakoli, Koli Mahadev, Koli Patel, Koli Thakor, Bavraya, Tharkarda, Pathanvadia, Mein Koli, Koyeri, Mandhata Patel etc.
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| Koli Fishermen of Maharashtra |
As an original tribe of India preferring to live in open agricultural landscape and coastal regions as clansman, the present day Kolis are a product of much intermarriage. It has been estimated that there are over 1040 subgroups all lumped together as Koli in the population census. Vast majority have very little in common except that they are Hindus, that the upper class Hindus have always accepted that a Koli’s touch does not defile and Koli chiefs of pure blood are difficult to distinguished from the Kshtria Rajputs among whom there are regular intermarriage.
Kolis of Gujarat
Writers Anthovan and Dr. Wilson believe that the original settlers in Gujarat were Kolis and Adivasi Bhils. Ravbahadur Hathibhai Desai confirms this to be so at the time of ruler Vanraj some 600 years ago. The very diverse ethnic groups represented now in the Gujarati population is said to be Vedic or Dravidian. These include the Nagar Brahman, Bhatia, Bhadela, Koli, Rabari, Mina, Bhangi, Dubla, Naikda, and Macchi-Kharwa tribes. Parsis, originally from Persia, represent a much later influx. The rest of the population is the Adivasi Bhil tribe.
While Kolis and Bhils may have been the original inhabitants of Gujarat they lost ground to the later arrivals and most likely settled near the coast and hills. Kolis in particular with their affinity to Buddha suffered severe discrimination in earning a living. As an original Kshritya fighting caste, their one characteristic of being easily provoked to fight did not help. They may also be described as ruggedly individualistic more so at that time then now. For majority of them life even two hundred years ago was one of severe hardship, bonded labor and indignity. That was the price they paid to submission.
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| Bhils of Gujrat |
A serious scholar of the peoples of Gujarat, Alice Clarke, believes that it was easy and rather opportunist to blame the Kolis for criminal activities. Kolis were too simple and were really the victims of the then prevailing social circumstances. Historian David Hardiman too held the same opinion. Whatever the truth, the negative reputation stayed with them for a very long time. The literature of the day described the villain characters in their stories as Kolis, thus scandalizing the whole tribe. Even today the stigma has not fully worn off.
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| Dandi March |
When on 9th January 1920, Bapu returned to India from South Africa a number of people who were with him there returned also. Bapu had personal knowledge of the character of our people. So when the time came to decide the destination of the 1930 Salt March it was no accident that he chose Dandi, from among a number of choices and pressures from other interested parties. He was convinced of the courage and the depth of understanding of our people in completing a project successfully. And so it proved.
In Conclusion
We cannot wholly blame the upper castes for our present conditions. History records with unceasing regularity the downfall of once powerful people who may have completely disappeared or reduced to pittance. In a world where survival of the fittest is the norm a people has to make great effort and sacrifice to unite under a wise leadership and start writing history again.
We have thousands of graduates and professionals, highly qualified doctors, dentists, lawyers, and skilled technocrats, living in their adopted countries and in India. They all seem to be using their skills to make money and in a race to acquire material goods and other minor pleasures. Material comforts are necessary but our priority must also be to guard our religion, culture and tradition.
The cream of our present generation must see themselves as the torch-bearers of our Samaj and make every effort to communicate, unite and become a formidable force to reclaim our past glory. This is now our challenge.”
For full article click here-http://www.kolisamaj.org/myhistory/historyofkolis.html
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| Ever Moving Wheel Of Dhamma (Courtesy Google Images) |
Other links to the post:
The Indian Encyclopedia
http://en.wikipedia.org/wiki/Kol_people
http://www.indianetzone.com/37/indian_aboriginal_tribes.htm
http://www.encyclopedia.com/topic/Kol.aspx
http://akhilbhartiyakolisamaj.org/The Indian Encyclopedia
http://en.wikipedia.org/wiki/Kol_people
http://www.indianetzone.com/37/indian_aboriginal_tribes.htm
http://www.encyclopedia.com/topic/Kol.aspx
This post is linked to MEGHnet
Foundation stone laid the statue of Megh Rishi
Sunday, November 7, 2010
Abohar, November 8,2007
The Megh Samaj decided to install the statue of Megh Rishi at the Police Complex crossing on Thursday. Social activist Khazan Devi Parihar ceremonially laid the foundation stone for the memorial. She thanked MLA Sunil Jakhar and the local municipal council for allocating a piece of land for raising the memorial. — OC
http://www.tribuneindia.com/2007/20071109/bathinda.htm#16
The Megh Samaj decided to install the statue of Megh Rishi at the Police Complex crossing on Thursday. Social activist Khazan Devi Parihar ceremonially laid the foundation stone for the memorial. She thanked MLA Sunil Jakhar and the local municipal council for allocating a piece of land for raising the memorial. — OC
http://www.tribuneindia.com/2007/20071109/bathinda.htm#16
Slaying of Vritra (Megh Rishi)
Vritra (Megh Rishi)- son of Tvashta
Please try to understand the real story of Megh Rishi.
वृत्र
Vritra is the son of Tvashta. When Vishwarupa, the son of Tvashta, was slain by Indra, Tvashta performed a sacrifice with the intention of obtaining a son who could slay the King of Gods. Due to a mispronounciation, he instead obtained a son who would be slain by Indra instead. This son was Vritra. According to the Srimad Bhagavata Purana, Vritra was a King named Chitraketu in his previous birth. While coursing the skies in his chariot, he saw the half-woman (Ardha-Nari) form of Lord Shiva and made a disparaging comment on it. For this sin, he was cursed to be born as a demon in his next birth.
The battle between Vritra and Indra was hard fought. Indra cut off one hand of the demon, but the demon swallowed Indra and his mount Iyravata whole. Thanks to the grace of Vishnu, Indra did not die. He tore open the abdomen of the demon with his weapon, the Vajra, and emerged victorious. A full account of this episode can be found here.
Vritra is also mentioned in the Rig Veda, where he is the demon of drought, who imprisons all the strom clouds and causes drought. Indra slays him with his thunder-bolt (Vajra) and frees the strom-clouds, bring bountiful rain to end the famine.
This story is taken from B.P. and Bhagavata Purana (Canto 6, Chapter 7-13).
Brihaspati was the Guru of the Devas. He was very learned and was first among the Brahmanas. Everyone used to respect him. It so happened, that when he visited the court of Indra, the King of the Gods was busy watching his beautiful Apsaras sing and dance, saw his Guru arrive. However, in his arrogance, he did not rise from his throne, nor did he utter the customary words of welcome and worship.
The sage felt insulted. He resolved that he will no longer grace the councils of the Devas, and went away to perform penance. Too late, Indra realized his mistake. H searched high and low for his perceptor, but could not find him. Without their Guru to guide them, the Devas could not survive for long. Besides, their traditional foes, the Asuras, will seek to exploit this opportunity to and cash in on their weakened state.
Acting on the advice of Lord Brahma, the Devas installed Vishwarupa, the son of the God Tvashta as their new Guru. He was also a Brahmana renowned for his learning and yogic power. As time progressed, Vishwarupa started to notice that Indra and the Devas spent an inordinate amount of time in pursuit of pleasure. Besides, his mother was a Asura woman, and his loyalty was divided. Secretly, he started giving a portion of the sacrificial oblations (Havis) to the Asuras. As a result, their strength increased.
When Indra came to know of this treachery, he became very angry. Without pausing to think the consequences of his actions, he struck off the three heads of Vishwarupa. The first head, that was used for drinking Soma, became a francolin partridge, the second head, used for drinking wine turned into a sparrow and the third, used for eating, turned into a partridge. the head of his teacher with his sword. Since he had killed a Brahmana, that too his Guru, he became guilty of the sin of Brahma-Hatya. However, he escaped his punishment by distributing the sin among the land, water, and women. (Other accounts say that his lusture diminished and he had to regain it by doing penance, during which time he was exiled from heaven.) In return for ridding Indra of the sin, earth got water to fill its empty holes, trees got re-growth of cut branches, waters became purifying, and women obtained undiminished sexual desire. As a result of their share of the sin, earth has wastelands, trees have sap, waters have froth, and women have menstruation.
Now, Tvashta wanted revenge for the murder of his son. He began arrangements for a sacrifice that would give him a son who could slay Indra. The sacrifice was duly performed, but there was a small problem. When it was time for the final incantations, Tvashta ought to have said, "May this son of mine be the slayer of Indra", but he stressed the wrong syllables in the Mantra, and the meaning changed to "May Indra be the slayer of this son of mine."
From the sacrificial fire, there rose a terrible Asura. He was named Vritra, 'the encloser'. He immediately grew immensely big and was as large as the largest mountain. His hair was like molten copper, he had a mustache and beard of the same color and had eyes blazing like the midday sun. He was armed with a magical trident. He derived his immense strength from the incantations chanted at the sacrifice. His father then ordered him to go and slay Indra. Obedient to the command, the demon began to seek the slayer of his elder brother.
Some time before this, the Asuras had been thoroughly defeated by the Devas in battle. Peace reigned for a while. The Devas needed a place to store their weapons safely, for they feared treachery. They then remembered that the Asuras dared not approach the hermitage of the sage Dadhichi, such was the yogic power of the hermit. They entrusted all their weapons to his safekeeping.
When Dadhichi's wife Lopamudra came to know about this, she was not pleased. She said to her husband, "An ascetic should not take sides in a war. Now the Asuras will think that you are their enemy and seek to harm you. Besides, the Gods have not mentioned how long you are to take care of their weapons. If something were to happen to them in your custody, will they not blame you. We have renounced all worldly possessions and attachments, you were wrong to have taken this responsibility."
Dadhichi saw the force of her arguments. He said, "What you say certainly makes sense. However, I have given my word. It is important to stand by ones promise. Besides, the Asuras were always the enemies of us sages, so the question of neutrality does not arise. What is fated will happen, and no one prevent it."
Years passed, and Dadhichi was alarmed to note that the lusture of the divine weapons was beginning to diminish. Their power was slowly dissolving in air. The sage then used his yogic power to dissolve all the weapons in water and then he drank it all up. Their power was then lodged in his bones.
Now, with Vritra threatening at their doorsteps, the Devas wanted their weapons back. Dadhichi said, "I have bad news for you. Your weapons are no longer there. Their power now resides in my bones. I shall give up my life. You can then have new weapons made from my bones."
The Gods naturally balked at the thought of the Rishi's death. However, no other choice was available, for they needed the weapons to battle Vritra. Dadhichi gave up his life. Vishwakarma made Indra the weapon Vajra from the back bone of the hermit. This weapon was the most powerful weapon of all.
The armies of the Devas and Asuras met in the battlefield. From the furious onslaught of the Asura army, the Devas were initially driven back, but they redoubled their efforts and slowly gained the upper hand.
Seeing his forces retreating, Vritra was extremely angry. He charged ahead and stopped the advance of the Devas single-handedly. He let out a mighty roar, which caused many of the Devas to faint. Under his purposeful tread, the heavens began to shake. He picked up his immense mace and struck Iyravata with it. Indra revived his mount with a touch of Amrit.
At this point, angry words were exchanged between Vritra and Indra. The Asura taunted Indra for having slain his brother, a defenseless Brahmana. Angered, Indra struck off one hand of Vritra with his sword. In retaliation, the Asura made his mouth immensely huge and swallowed Indra whole.
Though he was swallowed by the Asura, Indra did not die, for he was protected by the grace of Vishnu. He judged it to be time to use his Vajra. He used the great weapon and sliced open the abdomen of the demon, and emerged victorious.
However, having slain the creature emerged from a holy sacrifice, he was once again weighed down with sin. Unlike before, he could not get rid of it easily. He retired to the banks of Manasarovar and performed a penance for thousand years to expiate his sins and to regain his lusture.
http://web.archive.org/web/20070104221418/members.cox.net/apamnapat/entities/Vritra.html
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